Vol. 11 No. 4 (2025): April
Open Access
Peer Reviewed

The Significance of The Bio-Psycho-Spiritual Dimension in Relation to Islamic Education

Authors

DOI:

10.29303/jppipa.v11i4.10549

Published:

2025-04-25

Downloads

Abstract

The psychological dimension involves self-control, purification of the psyche, and mental well-being. The intellectual dimension emphasizes knowledge, critical thinking, and decision-making. The emotional dimension focuses on faith and ethics, while the spiritual dimension strengthens the connection with God and spiritual well-being.  Islamic education has important relevance in developing human potential as bio-psycho-spiritual beings. Islamic education provides a holistic approach that includes the physical, mental, and spiritual aspects of individuals. Islamic education helps man in understanding the purpose of life, knowing Allah, and developing a deeper relationship with Him. By integrating biological, psychological, and spiritual aspects, Islamic education provides a comprehensive framework for the formation of good character and harmony in human life. This article aims to explain the relevance of the bio-psycho-spiritual dimension of man to Islamic education. This discussion is important to help us understand how Islamic education can contribute to developing a balanced and well-rounded individual.

Keywords:

Bio Educational Islamic Psycho Spiritual

References

Ahmad, M., & Khan, T. R. (2024). Integrating Cognitive Science with Islamic Philosophy: Emergence and Current Challenges. Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS), 7(2 September). https://doi.org/10.20885/ijiis.vol7.iss2.art1

Al-Ghazali, I. (2008). Ringkasan ihya’ulumuddin. Jakarta: Akbar Media.

Al-Jawziya, S. al-D. (1985). Zad al-Ma’ad fi Hadiy Khair al-Ibad. Bogor: Dar al Kitab al-Alamiya.

Alvi, A., & Rizwan, M. (2023). Sapiential insights for ultimate wisdom and intelligence appraising the Qur’an and science. Journal of Islam and Science, 10(2), 128–138. https://doi.org/10.24252/jis.v10i2.42688

Arikunto, S. (2016). Prosedur Penelitian Suatu Pendekatan Praktik. Jakarta: Rineka Cipta.

Armstrong, A. (1998). Khazanah Istilah Sufi. Bandung: Mizan.

Asman, A., Suyadi, S., & Huda, M. (2021). Character education as brain education: spiritual neuroscience studies in islamic education. Jurnal Tarbiyatuna, 12(2), 77–86. https://doi.org/10.31603/tarbiyatuna.v12i2.4278

Budiarti, E. (2022). Relevansi Pendidikan Islam Al-Ghazali Terhadap Growth Mindset Generasi Z Pada Masa Covid-19. TA’LIMUNA: Jurnal Pendidikan Islam, 11(1), 1–10. https://doi.org/10.32478/talimuna.v11i1.826

Cameron, N., & Schell, L. (2021). Human growth and development. Academic Press.

Daymon, C., & Holloway, I. (2007). Metode-metode riset kualitatif dalam public relations dan marketing communications. Yogyakarta: Bentang Pustaka.

de Callatay, G. (2024). Classification of the sciences in Islamic cultures. ISKO Encyclopedia of Knowledge Organization. Retrieved from https://www.isko.org/lit.html

de Ruyter, D. J., Oades, L., Waghid, Y., Ehrenfeld, J., Gilead, T., & others. (2022). Education for flourishing and flourishing in education. In Reimagining education: The international science and evidence based assessment (pp. 73–110). Retrieved from https://research.uvh.nl/ws/portalfiles/portal/47210001/Education_for_flourishing_de_ruyter.pdf

Fakhrurrazi, F., Wasilah, N., & Jaya, H. (2024). Islam and knowledge: Harmony between sciences and faith. Journal of Modern Islamic Studies and Civilization, 2(01), 45–57. https://doi.org/10.59653/jmisc.v2i01.416

Haryanto, S. (2022a). Interdisciplinary Analysis of Human Concepts and Their Implications on Islamic Education. Didaktika Religia, 10(1), 145–163. https://doi.org/10.30762/didaktika.v10i1.7

Haryanto, S. (2022b). Reformulating the design of character education based on spiritual-religious values. Erudio: Journal of Educational Innovation, 9(2), 129–135. https://doi.org/10.5281/zenodo.8081276

Hasmiansyah, R., Fauzan, A., & Samsudin, M. (2021). Analisis Pemikiran Psikologi Islam (Studi Terhadap Konsep Psikologi Islam Dalam Pandangan Hasan Langgulung). Jurnal Diversita, 7(1), 63–71. https://doi.org/10.31289/diversita.v7i1.4666

Khan, A. (2024). Spiritual Identity in Cultural Contexts: The Wingless Nightingale. Retrieved from https://oaktrust.library.tamu.edu/items/a4112922-fcc2-42cd-890a-c16cdacbcbd8

Masroom, M. N. (2024). Islam & Psychology: Principles and Practices. School of Human Resource Development & Psychology.

Masrukhin, Nafi’a, I., & Sumanta. (2023). Interpretasi Mimpi dalam Perspektif Hadits dan Teori Sigmund Freud serta Implikasinya Terhadap Pendidikan Mental. Risalah, Jurnal Pendidikan Dan Studi Islam, 9(2), 792–830. https://doi.org/10.31943/jurnal_risalah.v9i2.482

Meliani, F., Ahmad, N., & Suhartini, A. (2023). Optimizing Human Potentials in Islamic Education: Senses, Aql, and Qalb. Intelektual: Jurnal Pendidikan Dan Studi Keislaman, 13(2), 129–145. https://doi.org/10.33367/ji.v13i2.3803

Mubarak, M. (2017). Urgensi Psikologi Islam Dalam Pendidikan Islam. Jurnal Studia Insania, 5(2), 215–228. https://doi.org/10.18592/jsi.v5i2.1503

Musrifah, M. (2019). The Relevance of Al-Ghazali’s Tazkiyatun-Nafs Concept With Islamic Education in The Millennial Era. Nadwa: Jurnal Pendidikan Islam, 13(1), 15–30. https://doi.org/10.21580/nw.2019.1.1.3899

Nasucha, M. R., Khozin, K., & Thoifah, I. (2023). Synergizing islamic religious education and scientific learning in the 21st century: A systematic review of literature. Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies), 11(1), 109–130. https://doi.org/10.15642/jpai.2023.11.1.109-130

Nawawi, R. S. (2000). Metodologi Psikologi Islami. In Yogyakarta: pustaka pelajar. Yogyakarta: Pustaka Pelajar.

Norman, N. A., & Al Walid, K. (2025). The Convergence of Quantum Science and the Islamic Concept of the Soul: Exploring Metaphysical Realities. Journal of Contemporary Studies on Religion and Science (JCSRS), 1. Retrieved from https://jcsrs.risse.ac.ir/article_212873.html

Rassool, G. H., & Keskin, Z. (2025). Positioning the self (nafs) in Islamic psycho-spirituality. Journal of Spirituality in Mental Health, 27(1), 1–10. https://doi.org/10.1007/978-3-031-72724-5_6

Ridhahani, M. P., & others. (2022). Dimensi-dimensi pendidikan agama Islam. Maghza Pustaka. Retrieved from https://idr.uin-antasari.ac.id/17290/1/Prof. Ridhahani PAI 3007.pdf

Shihab, M. Q. (2002). Tafsir al-misbah. Jakarta: Lentera Hati.

Shihab, M. Q. (2007). “ Membumikan” Al-Quran: fungsi dan peran wahyu dalam kehidupan masyarakat. Bandung: Mizan Pustaka.

Suparjo, S., Hanif, M., & Senja, D. I. (2021). Developing Islamic science based integrated teaching materials for Islamic religious education in Islamic high schools. Pegem Journal of Education and Instruction, 11(4), 282–289. https://doi.org/10.47750/pegegog.11.04.27

Tahwila, U. M. (2023). Fitrah Manusia Dalam Perspektif Al-Qur’an Dan Implikasinya Dalam Pendidikan [Thesis: Uin Raden Intan Lampung]. Retrieved from https://repository.radenintan.ac.id/30000/

Uddin, F., & Khan, M. J. (2024). Ruh, Nafs, Aqal, Qalb and Spiritual Intelligence: Towards al-Ghazali Model of Psychospiritual Development. Pakistan Research Journal of Social Sciences, 3(1). Retrieved from https://prjss.com/index.php/prjss/article/view/77

Wijayanti, I. (2023). Islamisasi Sains Melalui Integrasi Ayat-Ayat Kauniyah Dalam Pembelajaran IPA Sekolah Dasar. Jurnal Madrasah Ibtidaiyah, 1(2), 58–78. Retrieved from https://journal.unusida.ac.id/index.php/jmi/article/view/1628

Author Biography

Sri Haryanto, Universitas Sains Al-Quran

Author Origin : Indonesia

Downloads

Download data is not yet available.

How to Cite

Haryanto, S. (2025). The Significance of The Bio-Psycho-Spiritual Dimension in Relation to Islamic Education. Jurnal Penelitian Pendidikan IPA, 11(4), 583–589. https://doi.org/10.29303/jppipa.v11i4.10549